Evangelicals remain one of the principal obstacles to the full acceptance of gay Americans as people deserving equal rights and equal respect. But even in those religious circles, pressure from more tolerant Evangelicals – especially the young – is breaking down the barriers, Rev. Howard Bess writes.
Christians celebrate Jesus’s birth and the immediate events around his crucifixion, but less attention is given to the clearest sign of his political activism, his overturning of the money-changing tables at the Temple in Jerusalem, the likeliest reason for his execution, as Mark Manolopoulos explains.
The year 2012 was an important one for the United States as it faced a presidential election, issues of war or peace, and the choice of extreme right-wing economic theories or greater political pragmatism. Here is a selection of stories from Consortiumnews.com.
Some of our special stories from November, assessing the meaning of Election 2012, reporting on the sudden fall of a fabled general, and exposing crucial history from the Kennedy-Nixon era.
Some Christian churches observe a near-month-long preparation for Christmas known as the Advent season, but its origins are not Bible-based and not well understood. Advent traces back to the Middle Ages when some Christians thought Jesus’s return was imminent, explains Rev. Howard Bess.
An irony of modern politics is that many conservative Americans view themselves as devout believers in the Bible yet they ascribe to right-wing, dog-eat-dog economic theories that Jesus and other Biblical figures would condemn. The contradiction has pushed Biblical economics out of mainstream debate, says Rev. Howard Bess.
Some of our special articles from September, focusing on the U.S. presidential election, the prospect for war with Iran and various historical twists and turns.
From the Archive: Christian conservatives are cheering Mitt Romney’s attack on a 14-year-old comment by Barack Obama endorsing a limited “redistribution” of wealth, but they ignore that Jesus called for a far more radical wealth redistribution – and it may have led to his crucifixion, as Rev. Howard Bess wrote in 2011.
Popular psychology, in discussing self-love, sometimes references Jesus’s edict to “love your neighbor as yourself,” noting that you can’t love others unless you love yourself. But Rev. Howard Bess sees that logic as missing what Jesus meant when he talked about love.
Many Christians claim a personal relationship with Jesus but show little regard for his commandments to serve the poor and love thy neighbor. Some conceal these contradictions by narrowing the definition of “neighbor,” as Rev. Howard Bess explains.