From the gospel accounts, Jesus was a fierce critic of the economic injustices of his day, demanding – within his Jewish tradition – a radical redistribution of wealth and a recommitment to Israelite teachings about caring for one another. That was his point about God’s kingdom “on earth,” writes Rev. Howard Bess.
The turning point of Jesus’s fateful week in Jerusalem was his protest at the Temple, which the Jewish priests saw as a challenge to their authority and which led to his trial and execution. But was this disruption violent or non-violent, a question posed by Reza Aslan in Zealot, a book reviewed by Rev. Howard Bess.
Many on the American Right say they’re strong Christians, but have bought into Ayn Rand economics which disdains government help for the poor and needy. Other Christians, like Sojourners’ Jim Wallis, see Jesus’s teachings enshrined in the Constitution’s commitment to the common good, writes Rev. Howard Bess.
Some of our special stories in May focused on the Right’s racist past, the Republican scandal-mongering, Ronald Reagan’s ties to genocide, Barack Obama’s defense of drone attacks, and new tensions in the Middle East.
Christian churches have convinced many believers that “salvation” only exists in the afterlife. But a truer understanding of the word – and its synonym “shalom” – reveals them to be messages calling for the present world to become a place of human fulfillment, writes Rev. Howard Bess.
Since ancient times, mankind has struggled against chaos, often seeking to control differences and manage conflicts though violence and war. The Bible has played an insidious role in this history, though an alternate interpretation of its opening chapter would recognize an appeal to do good, not to harshly impose order, says Rev. Howard Bess.
Jesus’s social teachings and America’s founding ideals had common threads, particularly rejection of tyrannical rulers and promotion of the general welfare. But the Israelite society of Jesus’s day, like America today, had lost connection to its ethical roots, writes Rev. Howard Bess.
Some of our special stories from April focused on the Boston Marathon bombings, the defeat of gun-sanity legislation, the latest research on the historical Jesus, and the political rehabilitation of George W. Bush.
In the 1980s, the Reagan administration decried “liberation theology” as Marxist and quietly approved when right-wing regimes murdered priests and nuns. But new scholarship reveals that “liberation theology” was carrying forward the real-life demands of Jesus for social justice, as Rev. Howard Bess explains.
Some of our special stories in March focused on dark questions about the new Pope, the tenth anniversary of the Iraq War, fresh insights into Watergate and Iran-Contra, and the Right’s gross distortion of the Second Amendment.