The death of Nelson Mandela offers Christians a chance to reflect on the great protest leader at the center of their religion, the historical Jesus, with his anger at ostentatious wealth and his disdain for social inequality, as Rev. Howard Bess reflects.
From the gospel accounts, Jesus was a fierce critic of the economic injustices of his day, demanding – within his Jewish tradition – a radical redistribution of wealth and a recommitment to Israelite teachings about caring for one another. That was his point about God’s kingdom “on earth,” writes Rev. Howard Bess.
The turning point of Jesus’s fateful week in Jerusalem was his protest at the Temple, which the Jewish priests saw as a challenge to their authority and which led to his trial and execution. But was this disruption violent or non-violent, a question posed by Reza Aslan in Zealot, a book reviewed by Rev. Howard Bess.
Though based on the pacifist teachings of Jesus, Christianity has been an accomplice to more wars and genocides than any other religion, a paradox reflected in the contradictory views of 16th Century protestant reformer Martin Luther and 20th Century civil rights martyr Martin Luther King Jr., as Gary G. Kohls explains.
Exclusive: Today’s crises – endless war, environmental catastrophe, desperate poverty and more – can seem so daunting that they paralyze action rather than inspire activism. But the imperative to do something in the face of injustice defines one’s moral place in the universe, as ex-CIA analyst Ray McGovern explains.
The second – and hopefully last – nuclear bomb was dropped on Nagasaki, Japan, on Aug. 9, 1945. Among the bitter ironies of that day, the U.S. plane was flown by an all-Christian crew that picked for its target the landmark of a Christian church that had survived Japanese persecution, writes Gary G. Kohls.