The death of Nelson Mandela offers Christians a chance to reflect on the great protest leader at the center of their religion, the historical Jesus, with his anger at ostentatious wealth and his disdain for social inequality, as Rev. Howard Bess reflects.
From the gospel accounts, Jesus was a fierce critic of the economic injustices of his day, demanding – within his Jewish tradition – a radical redistribution of wealth and a recommitment to Israelite teachings about caring for one another. That was his point about God’s kingdom “on earth,” writes Rev. Howard Bess.
Though based on the pacifist teachings of Jesus, Christianity has been an accomplice to more wars and genocides than any other religion, a paradox reflected in the contradictory views of 16th Century protestant reformer Martin Luther and 20th Century civil rights martyr Martin Luther King Jr., as Gary G. Kohls explains.
Since ancient times, mankind has struggled against chaos, often seeking to control differences and manage conflicts though violence and war. The Bible has played an insidious role in this history, though an alternate interpretation of its opening chapter would recognize an appeal to do good, not to harshly impose order, says Rev. Howard Bess.
Jesus’s social teachings and America’s founding ideals had common threads, particularly rejection of tyrannical rulers and promotion of the general welfare. But the Israelite society of Jesus’s day, like America today, had lost connection to its ethical roots, writes Rev. Howard Bess.
In the 1980s, the Reagan administration decried “liberation theology” as Marxist and quietly approved when right-wing regimes murdered priests and nuns. But new scholarship reveals that “liberation theology” was carrying forward the real-life demands of Jesus for social justice, as Rev. Howard Bess explains.
The issue of bullying in U.S. schools has attracted much attention of late. But the problem is not isolated to schools, with bullying evident in major institutions, from the U.S. government in its foreign policy to Christian churches demanding obedience to the Bible, as retired Baptist minister Howard Bess explains.
Christianity has two conflicting views of Jesus’s Crucifixion, that God sacrificed his Son to atone for mankind’s sins, or that Jesus demanded economic and political justice for the poor and was killed by Jerusalem’s power structure. The two interpretations lead in very different directions, as Rev. Howard Bess explains.
Rather than making serious efforts at peace settlements, President Obama is skating toward possible U.S. involvement in two more Middle Eastern wars, with Syria and Iran. And ex-Vice President Cheney has no regrets about the Iraq War. Such attitudes ignore a core principle of all major religions, writes Winslow Myers.