From the gospel accounts, Jesus was a fierce critic of the economic injustices of his day, demanding – within his Jewish tradition – a radical redistribution of wealth and a recommitment to Israelite teachings about caring for one another. That was his point about God’s kingdom “on earth,” writes Rev. Howard Bess.
The turning point of Jesus’s fateful week in Jerusalem was his protest at the Temple, which the Jewish priests saw as a challenge to their authority and which led to his trial and execution. But was this disruption violent or non-violent, a question posed by Reza Aslan in Zealot, a book reviewed by Rev. Howard Bess.
Many on the American Right say they’re strong Christians, but have bought into Ayn Rand economics which disdains government help for the poor and needy. Other Christians, like Sojourners’ Jim Wallis, see Jesus’s teachings enshrined in the Constitution’s commitment to the common good, writes Rev. Howard Bess.
Christian churches have convinced many believers that “salvation” only exists in the afterlife. But a truer understanding of the word – and its synonym “shalom” – reveals them to be messages calling for the present world to become a place of human fulfillment, writes Rev. Howard Bess.
Jesus’s social teachings and America’s founding ideals had common threads, particularly rejection of tyrannical rulers and promotion of the general welfare. But the Israelite society of Jesus’s day, like America today, had lost connection to its ethical roots, writes Rev. Howard Bess.
In the 1980s, the Reagan administration decried “liberation theology” as Marxist and quietly approved when right-wing regimes murdered priests and nuns. But new scholarship reveals that “liberation theology” was carrying forward the real-life demands of Jesus for social justice, as Rev. Howard Bess explains.
Biblical miracles about Jesus – the virgin birth, walking on water, the resurrection – have caused rationalists to dismiss his very existence as just an ancient myth. But there is another possibility, that a real historical figure emerged as a doomed but popular leader and his followers then padded the story, as Rev. Howard Bess explains.
Christianity has two conflicting views of Jesus’s Crucifixion, that God sacrificed his Son to atone for mankind’s sins, or that Jesus demanded economic and political justice for the poor and was killed by Jerusalem’s power structure. The two interpretations lead in very different directions, as Rev. Howard Bess explains.
Despite originating in Jesus’s messages of peace, Christianity has been arguably the world’s most violent religion with its adherents committing genocide on all continents except unpopulated Antarctica. Again and again, Christian churches have blessed warfare, but a new generation is objecting, says Rev. Howard Bess.
Over the centuries, Christian churches and allied rulers have tortured and killed countless fellow Christians for deviating from doctrinal claims about Jesus’s divine identity. But the historical record that exists indicates that those doctrines were tragically wrong, writes Rev. Howard Bess.