Dehumanizing the enemy is a key part of modern warfare, bolstered by the modern art of propaganda, often with the blessing of religious leaders. That was why the Christmas Truce of 1914 was so seditious, as Gary G. Kohls explains.
From the gospel accounts, Jesus was a fierce critic of the economic injustices of his day, demanding – within his Jewish tradition – a radical redistribution of wealth and a recommitment to Israelite teachings about caring for one another. That was his point about God’s kingdom “on earth,” writes Rev. Howard Bess.
The turning point of Jesus’s fateful week in Jerusalem was his protest at the Temple, which the Jewish priests saw as a challenge to their authority and which led to his trial and execution. But was this disruption violent or non-violent, a question posed by Reza Aslan in Zealot, a book reviewed by Rev. Howard Bess.
Though based on the pacifist teachings of Jesus, Christianity has been an accomplice to more wars and genocides than any other religion, a paradox reflected in the contradictory views of 16th Century protestant reformer Martin Luther and 20th Century civil rights martyr Martin Luther King Jr., as Gary G. Kohls explains.
Exclusive: Today’s crises – endless war, environmental catastrophe, desperate poverty and more – can seem so daunting that they paralyze action rather than inspire activism. But the imperative to do something in the face of injustice defines one’s moral place in the universe, as ex-CIA analyst Ray McGovern explains.