This year, Holy Week – marking the crucifixion of Jesus – coincides with the anniversary of Martin Luther King Jr.’s murder on April 4, 1968, with some Christians seeing many reasons to despair and a few reasons to hope, as Kathy Kelly explains from her cell in a Kentucky federal prison serving a sentence for anti-war…
While Iran expresses confidence that it can fulfill the restrictions on its nuclear program – to ensure that it remains peaceful – there is less certainty about the lifting of U.S. and international sanctions against Iran, creating some possible trouble for the April 2 deal, writes Gareth Porter for Middle East Eye.
Exclusive: The Israeli-Saudi alliance and the American neocons are furious over the framework agreement for a peaceful settlement to the Iran nuclear dispute, but the deal gives hope to people who see the need to end the perpetual wars that have roiled the Middle East and deformed the U.S. Republic, writes Robert Parry.
Mainstream U.S. politicians and media were quick to condemn Sgt. Bowe Bergdahl, after his years as a Taliban prisoner in Afghanistan were deemed “desertion.” But another possibility is that Bergdahl was captured after he left his base in a failed attempt to report wrongdoing, says ex-State Department official Matthew Hoh.
From the Archive: In Holy Week, many Christians celebrate what they regard as God’s sacrifice of his Son and the Resurrection. But some scholars see another narrative in which Jesus, a rural rebel, brings his critique of the Jewish-Roman power structure to Jerusalem and is killed for it, as Rev. Howard Bess wrote in 2011.
Amid the endless demonization of Russian President Putin, David Brooks and other upscale U.S. pundits have taken to misrepresenting the views of several Russian philosophers whom Putin is known to admire, apparently following the theory that whatever Putin likes must be evil, as Paul R. Grenier explains.
The racist dishonesty of Israeli Prime Minister Netanyahu has challenged Judaism’s humanistic principles, as many young Jews will now flip the Passover script, putting the Palestinians in the position of Moses demanding “Let my people go” – or give them the vote in one state, writes Rabbi Michael Lerner.