Tea Party and ’12 Years a Slave’

Exclusive: Some on the Right like to compare the Affordable Care Act to slavery, apparently to get under the skin of Barack Obama, the first African-American president. But the glib talking point also reveals a callous disregard for slavery’s evils, which popular culture is finally addressing, writes Robert Parry.

By Robert Parry

“Twelve Years a Slave,” a movie based on the 1853 autobiography of Solomon Northup, a free black man who was kidnapped into slavery in 1841, is a powerful antidote to the Tea Party’s poisonous nostalgia for the era of “states’ rights” and “nullificationism,” which became code words for protecting the “liberty” of Southern whites to own African-Americans.

The movie, directed by Steve McQueen and starring Chiwetel Ejiofor as Northup, reveals how lofty phrases about “freedom” often meant their opposite as Southern politicians developed an Orwellian skill for weaving noble-sounding “principles” into a cloak for covering up the unjustifiable.

Chiwetel Ejiofor in "Twelve Years a Slave."

Chiwetel Ejiofor in “Twelve Years a Slave.”

And, for too many generations, it worked. Americans have romanticized the antebellum South, seeing it through the rosy haze of “Gone with the Wind” or learning from school history books that most slave-owners were kindly and paternalistic masters. Even today many Americans tell themselves that slavery wasn’t all that bad. To burnish their pride in the never-to-be-criticized USA, they whitewash one of the nation’s greatest crimes, the enslavement of millions of people based on the color of their skin.

“Twelve Years a Slave” offers a counterpoint to this slavery apologia, carrying you back into a time and place that is still recognizable as America though arguably as crazy and surreal as any scene from “Alice in Wonderland.”

Though not explicitly a political film, “Twelve Years a Slave” lays bare the cruel and dehumanizing system that twisted the morality and the psychology of an entire region. There is a matter-of-fact disquiet in the everyday madness as whites convince themselves that their financial well-being and their elevated place in society depend on the routine degradation of blacks.

Whites exercise total control over the fate of their “property,” whipping slaves who fall short in their work, lynching those who aren’t submissive enough, making them dance for the amusement of their owners, requiring black girls and women to submit to the lust of white men — giving proof to the old adage that power corrupts and absolute power corrupts absolutely.

What “Twelve Years a Slave” lacks is a sense of catharsis where the bad guys get their comeuppance. In this case, the only satisfaction is that Northup is one of the rare cases in which a kidnapped black is returned to freedom and to his family. For a more vindictive sense of justice, you have to watch last year’s fantastical “Django Unchained” in which the white slaveholders are annihilated and their Candyland plantation goes up in flames in a stylized made-for-Hollywood shoot-out and bloodletting.

Instead, “Twelve Years a Slave” ends with an unrequited desire for justice, but that was the historical reality. Indeed, many whites still resist the historical judgment on the evils of slavery.

Nursing a Grievance

Yes, the South lost the Civil War but many white Southerners still see themselves as the real victims of what they call the “War of Northern Aggression.” It was the innocent Southern whites who were somehow put upon by the North simply because of their principled commitment to “states’ rights,” “strict construction” and “nullificationism,” fancy-sounding concepts that conveniently had been invented by slave-owning Southern politicians.

The failure of Reconstruction in the 1870s and the extension of white supremacy via Jim Crow laws over the next century contributed to this whitewashing of the history of slavery, as the focus shifted to the supposed violation of white rights during Reconstruction when blacks were allowed to vote and hold office and Northern “carpetbaggers” interfered with Southern ways.

Though I grew up in Massachusetts, I was not immune from getting a heavy dose of the romanticized version of the antebellum South and a long list of Southern grievances from the Civil War and Reconstruction, both from Hollywood movies and my grade-school history books of the 1960s.

I recall how revelatory the multipart series, “Roots,” was for me and many other Americans when it aired in 1977. For the first time, many white Americans got a taste of slavery’s reality – from kidnapping people in West Africa, through the brutal ocean crossing, to the dehumanizing process of selling human beings into slavery, to the rapes and whippings, to the systematic crushing of the human will to be free.

However, many American whites, especially in the South but also in parts of the North, continue to internalize the old myths about white supremacy and the justice of the Confederate cause. They resent the demographic shifts in the United States, away from a white-dominated society to one that is more racially and ethnically diverse. To protect their privileges, they are comfortable with Republican machinations to suppress the votes of black and brown Americans, in order to exaggerate the value of white votes.

In the South, many whites still nurse those grievances from the federal government’s ending of slavery through the Civil War in the 1860s and the federal outlawing of segregation in the 1960s. Rather than feel shame over the cruel history of slavery and segregation, many Southern whites feel resentment at what they see as their own persecution.

Especially through the rise of the Tea Party – a largely Southern-based movement although with significant support in pockets of the North and West – the old excuses for racist repression are back in vogue: “states’ rights,” “nullificationism,” “strict construction,” even threats of secession as right-wing governors refer to their states as the “sovereign state of …”

Distorting the History

To justify these theories pulled out of the dark history of slavery, the Tea Party and their strategists have relied on a historically revisionist version of the Constitution, distorting what the Framers were doing with the founding document.

The Constitution was drafted and pushed to ratification by Federalists – the likes of George Washington, Alexander Hamilton, James Madison (in this earlier phase of his career) and Gouverneur Morris (who authored the famous Preamble). The chief goal of these Framers, as they met in secret in Philadelphia in 1787, was to consolidate power in the central government. They were reacting to the disastrous experience of the Articles of Confederation, which had made the states “sovereign” and “independent” and left the federal government as not even a government but a “league of friendship.”

By contrast, the Constitution gave the federal government broad powers to “provide for the common Defense and general Welfare of the United States” and afforded Congress the authority to enact legislation to carry out that sweeping mandate. Acts of Congress were deemed the supreme law of the land and federal courts were given the power to strike down state laws.

Though the Federalists made compromises with Southern slave-owning states to win ratification (implicitly accepting the South’s institution of slavery), it was soon clear to opponents of the Constitution – the Anti-Federalists – that this new national governing structure could be the death knell for slavery, as the North gained population and accumulated political power.

That’s why slavery-defending Virginians, such as George Mason and Patrick Henry, fought so hard against ratification. For instance, Henry warned his fellow Virginian slave owners that if the Constitution were ratified, eventually federal authorities would move against slavery. “They’ll free your niggers!” Henry predicted.

The Anti-Federalists lost their fight against the Constitution in 1788, but they didn’t go away. Instead, they organized behind the charismatic figure of Thomas Jefferson, who had been in France during the drafting of the Constitution but returned in 1789 and began developing his extra-constitutional theories of “nullificationism,” the idea that individual states could reject federal laws, and even “secession,” the right of states to opt out of the Union.

The Southern Success

Jefferson, whose personal wealth derived from his Monticello plantation with some 100 slaves, also mounted a vicious and effective propaganda campaign to undermine the Federalists, especially President Washington’s Treasury Secretary Alexander Hamilton and President John Adams. Many of the Federalists, including Hamilton and Adams, were abolitionists who staunchly opposed slavery.

Amid the complexities of creating America’s new and unprecedented governing structure – and navigating the treacherous straits of geopolitics in those early years – the Federalists made their share of mistakes, which were exploited by Jefferson and his Republican-Democrats. In 1800, Jefferson prevailed over President Adams, winning the presidency because Southern slave states were allowed to count their slaves as three-fifths of a person for the purpose of representation.

Though Jefferson had devised the theory of “strict constructionism” – that the federal government should only have powers explicitly mentioned in the Constitution, ignoring the phrase about providing for the “common Defense and general Welfare” – he abandoned his revisionist theory as unworkable when he became president.

Indeed, President Jefferson exercised more federal power than even Alexander Hamilton had advocated – when Jefferson acquired the Louisiana Territories and imposed a trade embargo against European countries. But Jefferson and his successors, fellow Virginians James Madison (in this later phase of his career) and James Monroe, still promoted Jefferson’s revisionist interpretation of the Constitution, with the slave South touting the Jeffersonian theories of “states’ rights.”

By the time the Virginia Dynasty ended in 1825, Jefferson’s protection of Southern slave interests had opened western states to slavery and had created a new industry for his native Virginia, the breeding and selling of slaves to the more fertile regions of Alabama, Mississippi and Louisiana. The rising price of slaves boosted the net worth of Jefferson and his fellow slaveholders, but the expansion of slavery also put the United States on a collision course with the Civil War. [See Consortiumnews.com’s “Rethinking Thomas Jefferson.”]

All this history is relevant again as the Tea Party and the Right dust off the old Jeffersonian canards about “states’ rights,” “strict construction,” “nullificationism,” and even “secession.” Along with that has come a new trivializing of the historic crime of slavery by likening it to the individual mandate to obtain health insurance in the Affordable Care Act.

A number of right-wingers have claimed that Obamacare is the worst law in America since slavery, an absurd but glib comparison that rightists may think cleverly throws the issue of slavery into the face of Barack Obama, the first African-American president. But the comparison also suggests that the speakers don’t really regard slavery as all that bad, much like how mundane comparisons using Hitler are offensive to Jews and others who consider the Holocaust another one of history’s worst crimes.

Perhaps, anyone who thinks it’s appropriate to put Obamacare and slavery in the same sentence should be required to go watch what slavery was like, as portrayed convincingly in “Twelve Years a Slave.”

Investigative reporter Robert Parry broke many of the Iran-Contra stories for The Associated Press and Newsweek in the 1980s. You can buy his new book, America’s Stolen Narrative, either in print here or as an e-book (from Amazon and barnesandnoble.com). For a limited time, you also can order Robert Parry’s trilogy on the Bush Family and its connections to various right-wing operatives for only $34. The trilogy includes America’s Stolen Narrative. For details on this offer, click here.

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19 comments on “Tea Party and ’12 Years a Slave’

  1. Joylaine on said:

    Furthermore, there is not and never has been a ‘southern belle’ no matter what you think about ‘Gone With the Wind’.

  2. Kevin Schmidt on said:

    ‘By contrast, the Constitution gave the federal government broad powers to “provide for the common Defense and general Welfare of the United States”’

    Actually, instead of the United States, the federal government provides for “We the People”. The people collectively and in overwhelming consensus are the sovereignty, not the United States or the US Constitution.

    • gregorylkruse on said:

      Actually, the People “ordain and establish” through the Constitution authority to the Federal Government to “provide for the common defense, and promote the general Welfare” of the people.

  3. Morton Kurzweil on said:

    This excellent review of the American delusion does not explain the fundamental error of the association of Barack Obama with references to slavery.
    Neither of President Obama’s parents have any ancestral relationship with American slavery. Born in the State of Hawaii and raised in Indonesia and the United States there is no emotional familial attachment to the false innuendoes or suggestions of slavery.
    The effect is to make American bigotry the false religion of an antebellum morality play.
    The perpetration of ethnic slurs is an exhibition of the need of those with now intelligence to rely on group values for self-identity. This is the reason for the pseudo-religious ritual and repetition of beliefs and the violent ad hominem defense of false claims.

    • rosemerry on said:

      I agree! Obama is not even “Black” according to the widespread definition! He was brought up by white people and his interests lie with the rich exploiters.

      • gregorylkruse on said:

        He’s not black, but he is brown, and more importantly, his wife is black.

      • Robert on said:

        That is a ridiculous statement! the President’s mother is a descendant of a slave, African slave, proven by DNA. His father was an African, that makes him black. The percentage of white blood one has, does not make you white in the U.S.

  4. Mel Goodman on said:

    Probably worth mentioning that it was an African-American doctor from Johns Hopkins Hospital, Dr. Ben Carson, who has led the way in linking Affordable Care to Slavery!!

  5. rosemerry on said:

    Thanks Bob for the article. every post I read makes me understand why the USA supports Israel, the other “chosen” people. Here in France we meet many lovely Americans, until they start telling us how they bring freedom and democracy to us all, and how lucky the rest of the world is to have such a paragon nation.

  6. Luther Bliss on said:

    Reading this article I was struck by the notion that if the Civil War happened today, the corporate media’s ‘fair and balanced’ approach would mean that Fox would would the pro-slavery channel, MSNBC would be the goverment outlet (not necessarily pro-freedom) and the rest would be neutral channels who would refuse to interview abolitionists because they were ‘too radical’.

    The population would be largely apathetic except for the pro-slavery activists who dominated talk radio and websites. South Park would air episodes mocking anti-slavery activists as ‘PC do-gooders’, NYT columnists who explain how vital slavery is the to economy.

    Interviews with charismatic slave-owners (and their talking points) would be daily fare on CNN. Maybe you could go on Youtube and watch a video of Michelle Obama and other rebels being hung – but the mainstream news wouldn’t cover it.

    [As a Canadian I don't know the Civil war that well, so feel free to imagine better historical analogies]

  7. John Nash on said:

    I too was taught the mythology of the Civil War being about states rights. In the current days of the internet it is easy to read the various articles of secession published in 1861. Secession was only about the preservation of slavery. The Southern Baptist Church was founded on the principles of justifying slavery by a strict reading of the Bible. The irony is that, similar to today, the South did not accept the election of Lincoln. Remember that the president was elected in November, but did not take office until March of the following year. The Republican Party did not take over the South, the South took over the Republican Party. These “so-called” Republicans still hate Lincoln, and people like Strom Thurman (ran as a dixiecrat in 1948 under a banner of preserving segregation) and Jesse Helms represent the new Republican party. The greatest traitor in American history, Jefferson Davis, is still idealized in much of the South. The Civil War should be renamed as America’s 150 year war and the war continues to this day.

    • “The Southern Baptist Church was founded on the principles of justifying slavery by a strict reading of the Bible.”

      Preachers, both North and South, focused on the issue of the (non)validity of slavery. They did not discuss the Biblical view of all humanity being made in the image of God. It never discussed Gal. 3: in Christ there is neither slave nor free; all are one in Christ. Or I Cor. 7: if the slave has a chance to be free, take it. The focus was only on those passages that seemed to justify slavery, and the South was able to win those debates because Northern preachers could not overcome the cherry-picking of Scripture by Southerners. The book to read on this is Mark Noll, The Civil War as a Theological Crisis. The upshot was that the war ended all thought of Scripture as final arbiter of disputes. Oliver W. Holmes entered the war as a Christian and came out as an atheist. More that anyone else he ended the idea that legal disputes should be settled on moral grounds—only by precedent.

  8. Martha Warner on said:

    I agree with all who want to lay lots of responsibility for the tragic, evil “peculiar institution” onto those Southerners who awkwardly cover their hateful positions by begging others to believe that there were/are acceptable justifications for slavery and its Jim/Jane Crow practices and the ongoing prevalence of white supremacy/superiority policies. The “difficult conversation” about all this which seems to be picking up speed must also include the knowledge of support for and economic gain from slavery and ensuring institutional racist practices from people in other parts of our nation. For instance, view the documentary “Traces of the Trade,” produced by Katrina Browne and other white northern descendants of the deWolf family, our nation’s largest slave traders. They were not Southerners, apparently, and MIT Prof Craig Steven Wilder, author of EBONY AND IVY (just published) says that Rhode Island was the largest slave trading state, and presidents of Ivy league Universities were involved in the trade. While white Americans who value human dignity and human rights find it difficult to cope with the Guilt and Fear which arise upon confrontation with these truths, Prof Wilder tells us that black Americans have the same problem. Let’s do this together, face the truths, find some healing and rebuild our nation with renewed commitments to human dignity and human rights. Martha Warner, retired high school teacher (Vermont)

    • Yes, I watched the same show on Democracy Now. My lament is 17 centuries of failure of the church due to the nexus it formed with one state after another, including America today. The church/state nexus has been corrosive to both church and state. I’ll leave it there.