The West has committed many sins against the Muslim world, making moral pronouncements from Washington, London or Paris ring hollow, but more and more Muslims are recognizing that the violent nihilism of jihadi terror is morally reprehensible and must be stopped, says ex-CIA official Graham E. Fuller.
Exclusive: In Official Washington’s propaganda world, the U.S. government and its “allies” are always standing for what’s right and good and the “enemies” are the epitome of evil doing the vilest things. But some emails to Secretary of State Hillary Clinton depicted a far different reality, writes Robert Parry.
Exclusive: President Obama, like generations of Western leaders, has coddled the oil-rich Saudi monarchy by tolerating its reactionary politics, its financing of radical Islam and its military support for Sunni jihadist terrorism. But the spoiled Saudi leaders may finally be going too far, as Daniel Lazare describes.
Despite Russia and the U.S. coming together on Friday to back a U.N.-approved peace plan for Syria, major obstacles remain, including the on-the-ground reality that U.S. “allies,” such as Saudi Arabia and Turkey, have armed and financed powerful jihadist forces that won’t compromise, as Gareth Porter explains.
Faced with greater public awareness of its role promoting Sunni jihadist terror, Saudi Arabia has announced a 34-nation “anti-terrorism coalition,” but it may be just window-dressing for Riyadh’s anti-Shiite agenda, not a serious move against extremism, an issue addressed by ex-CIA analyst Paul R. Pillar.
There have long been double standards when using the word “terrorism,” with acts by political or ideological allies spared the label while it is ladled over the actions of an adversary, a dilemma that has reappeared in the attack on a Planned Parenthood clinic in Colorado, writes ex-CIA analyst Paul R. Pillar.
Exclusive: President Obama has faced sharp criticism from the Right for refusing to link Islam to acts of terrorism. He argues that to do so plays into the hands of violent criminals who wrap their brutality in the cloak of a great religion. But who has the better side of this argument, asks Jonathan Marshall.