‘Christ in Rubble’ Sermon a Wake-Up Call

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Rev. Munther Isaac’s Christmas Liturgy of Lament in Bethlehem dishes out a searing critique of Western hypocrisy amid genocide in Gaza, writes Mick Hall.

Rev. Munther Isaac addresses the faithful at the Evangelical Lutheran Christmas Church in Bethlehem. (Evangelical Lutheran Christmas Church)

By Mick Hall
Mick Hall In Context

Reverend Munther Isaac’s “Christ in the Rubble” sermon at the Evangelical Lutheran Christmas Church in Bethlehem was as authentic a gospel message as you will come across.

During his Liturgy of Lament on Dec. 23, the Palestinian theologian condemned the world’s indifference to the genocide taking place in Gaza and those complicit in it.

In particular, he called out what he termed the “church of empire,” as well as Western leaders’ hypocrisy over human rights and democracy and did so profoundly, in the direst of circumstances, at the most pertinent of times and places. 

As Christians in the West celebrated Christmas festivities, Israel stepped up its industrial scale killing of Gazans 45 miles from the birthplace of Jesus Christ, in a land where Christ also lived under occupation.

At least 20,000 Palestinians, mostly women and children, have been killed so far under conditions of siege as the Israeli army follows its Dahiya doctrine of targeting civilians in a campaign of widespread destruction with the help of an AI program obscenely called The Gospel.  

Approximately 1.9 million Gazans have been displaced, forced close to the Egyptian border as Israel creates a catastrophic situation the logic of which dictates Palestinians be cast into the Sinai desert for the U.N. to deal with.

The West’s political classes have been well aware of this ethnic-cleansing endgame since the Hamas attack on Israeli settlements and military bases on Oct. 7. A leaked Israeli policy paper outlined options on what to do with displaced Gazans.

In his address to the faithful, Rev. Isaac accused Western leaders of giving a diplomatic pass for the mass killings, continuing to watch it play out while falsely claiming it a war against Hamas in defence of statehood.

Israeli forces striking Gaza City on Oct. 7. (Ali Hamad of APA images for WAFA, Wikimedia Commons, CC BY-SA 3.0)

“Not only did they make sure to pay the bill in advance, they veiled the truth and context, providing political cover,” he said.

Having their authority bound up in the temporal power of Western states, religious denominations took refuge in meaningless platitudes and empty words of empathy, with little in the way of action to confront the U.S.-led “rules-based” international order and stop the Gaza onslaught.

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In allowing Israel’s genocide, the West and its “churches of empire” have decisively embraced an era reminiscent of The Dark Ages, a time of political and moral decay, which Rev. Isaac, as well as many secular observers, say they will not recover from.

Evangelical Christmas Lutheran Church in Bethlehem in 2020. (Ray in Manila, Flickr, CC BY 2.0)

“Even our kinship in Christ didn’t save us. The hypocrisy and racism of the Western world is transparent and appalling,” he said.

“To our European friends, I never ever want to hear you lecture us in human rights or international law again and I mean this… Gaza today has become the moral compass of the world. Gaza was hell before October 7 and the world was silent. Should we be surprised by their silence now?

If you are not appalled by what is happening in Gaza, if you are not shaken to your core there is something wrong with your humanity. And if we as Christians are not outraged by the genocide, by the weaponisation of the Bible to justify it, there is something wrong with our Christian witness and we are compromising the credibility of our gospel message.

If you fail to call this a genocide it is on you. It is a sin and a darkness you willingly embrace. Some have not even called for a ceasefire… For those who are complicit, I feel sorry for you. You will you never recover from this this. Your charity and words of shock after the genocide won’t make a difference. We will not accept your apology after the genocide. What has been done has been done.”

Theological Justification for Status Quo

 Al-Shuhada Street, Old City of Hebron, 2012. (Hebronite999, Wikimedia Commons, CC0)

Rev. Isaac pointed to a “state theology” at play in the West, which he said South Africans under apartheid had “defined as the theological justification of the status quo with its racism, capitalism and totalitarianism.”

University of Otago’s Professor of Theology and Public Issues, David Tombs, told In Context Rev. Isaacs was referencing the Kairos document, written in 1985.

“It powerfully exposed the ways that state theology legitimised and even sanctified state violence,” he said.

“Regarding church theology it offered a devastating critique of church theology that presented itself as a moral alternative that exhorted peace but failed to address the reality of the situation through clear-sighted social analysis.

I do think that what is happening – and the critique offered by Rev.  Munther Isaac – demonstrates the need for theology that does not rely on easy platitudes, but which is willing to embrace historical and social analysis and then speak honestly and with courage in light of the Bible.

The Kairos document calls this ‘prophetic theology’ and it is embedded in the Hebrew Bible as well as the New Testament.”

Rev Isaac’s own theology is grounded in a tradition that can be traced from the 1960s, loosely called liberation theology.

“I do think liberation theology has much to offer for thinking about how churches and church leaders might appropriately respond,” Tombs said.

Liberation Theology — a Christian Response to Gaza

After the 1968 Medellin Conference in Colombia called to implement the Second Vatican Council within the context of Latin America, Catholic priests and laity went out into the world in service of people struggling to win self-determination and social justice within a system of neo-colonialism imposed by Western nations after World War II. 

Religious base communities were established, where clergy accompanied the faithful in their economic and personal struggles. The movement spread worldwide.

Liberation theology focused on not only freeing people from personal sin, but also from the “structural sin” of empire, capitalism and any system that instrumentalised and exploited people, imposing poverty and suffering, which was seen as a grave affront to both God and human dignity. 

Its message was a simple and powerful one — God stands unequivocally on the side of the oppressed.

Mick Hall is an independent journalist based in New Zealand. He is a former digital journalist at Radio New Zealand (RNZ) and former Australian Associated Press (AAP) staffer, having also written investigative stories for various newspapers, including The New Zealand Herald.

The views expressed are solely those of the author and may or may not reflect those of Consortium News.

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