The ugly scenes of rioting and arson in Great Britain are a preview of the societal breakdown that can be expected from today’s staggeringly inequitable economic/political system, where stock-market sharpies get away with plundering pension funds but the poor get nailed for looting consumer goods, observes Phil Rockstroh.
By Phil Rockstroh
As the poor of Britain rise in a fury of inchoate rage and as stock exchanges worldwide experience manic upswings and panicked swoons the financial elite (and their political operatives) are arrayed in a defensive posture, even as they continue their global-wide, full-spectrum offensive vis-Ã -vis The Shock Doctrine.
Concurrently, corporate mass media types fret over the reversal of fortune and trumpet the triumphs of the self-serving agendas of Wall Street and corporate swindlers even as they term a feller, in ill-gotten possession of a flat-screen television, fleeing through the streets of North London, a mindless thug.
According to the through-the-looking-glass cosmology of mass media elitists, when a poor person commits a crime of opportunity, his actions are a threat to all we hold dear and sacred, but, when the hyper-wealthy of the entrenched looter class abscond with billions, those criminals are referred to as our financial leaders.
Regardless of the propaganda of “free market” fantasists, the great unspeakable in regard to capitalism is its wealth, by and large, is generated for a ruthless, privileged few by the creation of bubbles.
When those bubbles burst, the resultant economic catastrophe inflicts a vastly disproportionate amount of harm upon those — the laboring and middle classes — who generate grossly inequitable amounts of capital for the elitist of the fraudster class … by having the life force drained from them by the vampiric set-up of the gamed system.
Woody Guthrie summed up the situation in these two (unfortunately) ageless stanzas:
“Yes, as through this world I’ve wandered
I’ve seen lots of funny men;
Some will rob you with a sixgun,
And some with a fountain pen.
“And as through your life you travel,
Yes, as through your life you roam,
You won’t never see an outlaw
Drive a family from their home.”
–excerpt from “Pretty Boy Floyd.”
Although, at present, U.S. bank vaults contain little tangible loot for a Pretty Boy Floyd-type outlaw to boost. How would it be possible for an old-school bank robber such as Floyd to make-off with a haul of funneling electrons?
Here’s the lowdown: The Wall Street fraudsters of the swindler class want to refill their coffers and line their pockets (that is, offshore accounts) with Social Security and Medicare funds. That’s the nature of the unfolding scam, folks. Oligarchic rule has always been a system defined by legalized looting that leaves a wasteland of want, deprivation and unfocused rage in its wake.
Consequently, in the U.K. (and beyond): When poor people’s hopes dry up, cities become a tinderbox of dead dreams, and we should not be stricken with shock and consternation when these degraded places are set aflame, nor should we be surprised when the bribed, debt-beholden and commercial media propaganda-bamboozled middle-class (who helped create the wasteland with their arid complicity) cry out (predictably) for police-state tactics to quell the fiery insurrection.
There have been incidents in which a fire has smoldered for years in an abandoned, sealed-off mineshaft, and then the fire, traveling through the tunnels of the mine, and up the roots of dead, dried trees have caused a dying forest to bloom into flames.
The rage that sparks a riot can proceed in a similar manner — and the insular, sealed-off nature of a nation’s elite and the willful ignorance of its middle-class will only make the explosion of pent-up rage more powerful when it reaches the surface.
We exist in a culture that, day after day, inundates its have-nots with consumerist propaganda, and then, when the social order breaks down, its wealthy and bourgeoisie alike express outrage when the poor steal consumer goods — as opposed to going out and looting an education and a good job.
Under Disaster Capitalism, the people in the underclass have had economic violence inflicted upon them since birth, yet the corporate-state mass media doesn’t seem to notice the situation, until young men burn down the night. Then media elitists wax indignant, carrying on as if these desperate acts are devoid of cultural context.
A mindset has been instilled in these young men and boys that they are nothing sans the accoutrements of consumerism. Yet when they loot an i-Phone, as opposed to creating economy-shredding derivative scams, we’re prompted by the corporate media to become indignant.
When the slow-motion, elitist-manipulated mob action known as our faux democratic/consumerist culture deprives people of their basic human rights and personal dignity — then, in turn, we should not be shocked when a mob of the underclass fails to bestow those virtues upon others.
The commercial mass media’s narrative of narrowed context (emotional, anecdotal and unreflective in nature) serves as a form of corporate state propaganda, promulgated to ensure the general population continues to rage against the symptoms rather than the disease of neoliberalism.
The false framing of opposing opinions — of those who state the deprivations of neoliberalism factor into the causes of uprisings, insurrections and riots as being apologists for violence and destruction is as preposterous as claiming one is an apologist for dry rot when he points out structural damage to a house due to a leaking roof.
Because of the elements of inverted totalitarianism, inherent within the structure of corporate state capitalism, and internalized within the general population by constant, commercial media re-enforcement, one should not be surprised when a sizable portion of the general populace is inclined to support police-state tactics to quell social unrest among the disadvantaged of the population.
Keep in mind: When watching the BBC or the corporate media, one is receiving a limited narrative (tacitly) approved by the global power elite, created by informal arrangements among a careerist cartel comprised of business, governmental and media personality types who have a vested interest in maintaining the status quo, even if, in doing so, they serve as operatives of a burgeoning police state.
Accordingly, you can’t debate fascist thinking with reason nor empathetic imagination, e.g., the self-righteous (and self-serving) pronouncements of mass media representatives nor the attendant outrage of the denizens of the corporate state in their audience — their umbrage engineered by the emotionally laden images with which they have been relentlessly pummeled and plied — because their responses will be borne of (conveniently) lazy generalizations, given impetus by fear-based animus.
Through it all, veiled by disorienting media distractions and political legerdemain, we find ourselves buffeted and bound by the predicament of paradigm lost that constitutes the onset of the unraveling of the present order.
“The kings of the world are growing old,
and they shall have no inheritors.
Their sons died while they were boys,
and their neurasthenic daughters abandoned
the sick crown to the mob.”
–Rainer Maria Rilke, excerpt from “The Kings of the World”
Yet, while there is proliferate evidence that, even as people worldwide are rising up against inequity and exploitation, the economic elite have little inclination to do so much as glimpse the plight of those from whose life blood their immense riches have been wrung, nor hear the admonition of the downtrodden that they are weary of life on their knees and are awakening to the reality that the con of freedom of choice under corporate state oligarchy is, in fact, a life shackled to the consumerism-addicted/debt-indentured-servitude that comprises the structure of the neoliberal, global company store.
“The rotten masks that divide one man
From another, one man from himself
For one enormous moment and we glimpse
The unity that we lost, the desolation
…Of being man, and all its glories
Sharing bread and sun and death
The forgotten astonishment of being alive”
–Octavio Paz, excerpt from “Sunstone”
Accordingly, the most profound act of selfless devotion (commonly called love) in relationship to a society gripped by a sociopathic mode of being is creative resistance. Submission is madness. Sanity entails subversion. The heart insists on it; otherwise, life is only a slog to the graveyard; mouth, full of ashes; heart, a receptacle for dust.
Phil Rockstroh is a poet, lyricist and philosopher bard living in New York City. He may be contacted at: firstname.lastname@example.org . Visit Phil’s website http://philrockstroh.com / And at FaceBook: http://www.facebook.com/profile.php?id=100...