Religious Tests of Campaign 2012

Though the United States has a tradition of separating church and state, the 2012 presidential campaign may test the limits of that tolerance. Not only do some Republicans continue to question Barack Obama’s Christianity, but GOP front-runner Mitt Romney is a Mormon and other contenders, such as Sarah Palin, are Christian fundamentalists, as the Rev. Howard Bess explains.

By the Rev. Howard Bess

July 3, 2011

Many religious Americans have an ambivalent view toward the separation of church and state, wanting political figures to be religious but to leave their religion out of political encounters. 

The reality has been that for most of U.S. history, American politics at the highest levels was dominated by a Masonic brand of Protestantism. However, in 1960, when John F. Kennedy and Richard Nixon competed for the presidency, there was a sizeable minority of Americans who firmly believed that a Roman Catholic president would make America subservient to Rome and the Catholic Pope. 

For instance, one false story was circulated claiming that Kennedy planned to change the name of the Statue of Liberty to Our Lady of the Harbor. 

Kennedy’s Catholicism was such a major issue that he made a trip to the hostile environs of Texas to make a clear statement that he was a better American than he was a Roman Catholic.  He won the presidency by the narrowest of margins.

Since then, religion has become an ongoing and open topic in American politics led by the emergence of a unique American Evangelicalism.

All of American Evangelicalism, as we know it today, has its roots in the Baptist and Methodist traditions. Both religions were known as aggressive, proselytizing denominations, although those tendencies diminished in the last half of the 20th Century, except in the South.

However, the Baptist and Methodist religions spawned the Evangelical movements, both independent and the Pentecostal, which hold generally that the Bible was divinely inspired and is infallible.  

At first, American Evangelicals were politically quiet. However, Jerry Falwell and other Christian fundamentalist ministers perceived the potential political power of the burgeoning Evangelical movement and went into action. 

In 1979, Falwell and others right-wing religious figures launched what they called the Moral Majority, which gave the political life of American Evangelicals a giant push. Ever since, Evangelicals have been a dominant political force.  Every American president since Jimmy Carter has found it necessary to make known his “born-again” experience with Jesus.

The 2008 presidential campaign became an even more complex web of religion and politics. Sen.  John McCain, though raised an Episcopalian, quietly had become an Evangelical.  Former Massachusetts Gov. Mitt Romney, a Mormon, made a speech that reminded many people of John Kennedy’s Texas declaration. Romney promised to be more American than Mormon.

Barack Obama had to clarify his relationship with  his controversial pastor, Jeremiah Wright, and Wright’s Christian church in Chicago where Obama was “born again.” Obama’s denial of being a Muslim is still questioned by some opponents. 

After securing the Republican nomination, McCain surprised the nation by choosing Alaska Gov. Sarah Palin to be his vice-presidential running mate. She was no ordinary outspoken Evangelical. She was a Pentecostal Evangelical, part of a non-rational Christianity in which personal experience with God trumps all other considerations. 

Pentecostalism is the fastest growing segment of American Christianity, and the rise of Sarah Palin is truly historic. Her staying power may surprise some, but it does not surprise those who grasp the strength of American Pentecostalism.

Today, Mitt Romney is considered the front-runner for the 2012 Republican presidential nomination, and in a campaign dominated by jobs, health care, finances and unpopular wars, nothing much has been said about Romney’s religion, so far.

However, in Robert Putnam’s and David Campbell’s book about American religion, entitled American Grace, the authors note the political difficulties Romney may face as a Mormon. Though Mormons, Evangelicals and Pentecostals have much in common – they are pro-life (anti-abortion), oppose gay marriage, speak forcefully about family values and are all aggressive proselytizing faiths – they have important differences.

Many Christians, and especially Evangelicals and Pentecostals, consider Mormons not simply heretics, but a cult. Voting for a Christian with a differing opinion can be accepted, but voting for a candidate who is a member of a cult is an entirely different matter. 

Most political leaders will speak of tolerance and acceptance of religious diversity; however, polls show a different story. In a 2008 Harris poll, 58 percent of Evangelicals indicated they would be bothered by a Mormon president. 

The tensions produced by the intersection of religion and politics often are underplayed by columnists and television talking heads. In the process, they may be missing a huge part of the story of the 2012 presidential elections. 

The Rev. Howard Bess is a retired American Baptist minister, who lives in Palmer, Alaska. His email address is hdbss@mtaonline.net.

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2 comments on “Religious Tests of Campaign 2012

  1. docfloss on said:

    I find fundamentalists of any religious persuasion to be frightening because of their unwillingness–nay, refusal–to think or listen to reason or other points of view. To them, there is no other point of view. They have a set of “talking points,” pat answers that they will not deviate from. They preach love but practice intolerance and sometimes downright hate. And I wonder–given that homosexuality is natural (part of the world of nature), can they really say that there are no homosexuals among them? They are anti-science (hmm, do none of them have televisions or cell phones or iPads; do none of them rely on modern medicine?). They are often hypocritical, railing against something that in their own private lives they in fact practice or reap benefits from (some argue against government handouts while secretly taking money from the government). And while they insist that the Bible is the inerrant, infallible “Word of God,” how many are real students of the Bible, willing to do the hard work of tracing how the Bible came to be? And how do they account for some of the more lurid and violent aspects of the Bible, particularly in the Hebrew Scriptures? If you say the Bible is inerrant, you can’t cherry-pick it. I’m sure there are many people of integrity who subscribe to fundamentalist beliefs, but “belief” isn’t enough, particularly when those beliefs are simply accepted unthinkingly. And that is the crux of my concern–America needs people who think and reason, now more than ever.

  2. Mormons’ theology is based on First Century Christianity, not Fourth Century Creeds. For example, the Church of Jesus Christ (LDS) views on Baptism, Lay Ministry, the Trinity, Theosis, Grace vs. Works, the Divinity of Jesus Christ comport more closely with Early Christianity than any other denomination. And Mormons’ teenagers have been judged to “top the charts” in Christian Characteristics by a UNC-Chapel Hill study. Read about it here:

    http://MormonsAreChristian.blogspot.com

    Those who would denigrate the Mormon religion, usually are mis-informed because First Century Christianity is closer to Jesus Christ’s teachings than Fourth Century Creeds.

    Mormons have a better understanding of Christianity than any other denomination, according to a 2010 Pew Forum poll:

    http://www.pewforum.org/Other-Beliefs-and-Practices/U-S-Religious-Knowledge-Survey.aspx

    11 of the signers of the Declaration of Independence (including several presidents) were non-Trinitarian Christians. Those who insist on their narrow Trinitarian and salvation only by grace definition of Christianity are doing our Republic an injustice.