Independent Investigative Journalism Since 1995 |
Age of Obama Bush End Game Bush - Second Term Bush - First Term Who Is Bob Gates? 2004 Campaign
Behind
Colin Powell's Legend
The
2000 Campaign
Media
Crisis
The Clinton Scandals Nazi Echo The Dark Side of Rev. Moon Contra Crack Lost History The October Surprise
"X-Files"
International |
Editor’s Note: One of the dangers of religious fundamentalism is that it takes ancient texts written by people with political and social needs reflecting their times and transforms the words into the unalterable dictates of God. In this guest essay, retired Baptist minister Howard Bess reflects on the brutality and rigidity of passages from the Old Testament, biblical mandates that continue to echo in the violence of the 21st Century: I decided I needed to do a refresher on basic Old Testament material. I reread the entire books of Leviticus and Deuteronomy. I doubt if many folks have read these two documents, but they are in the Bible, so they must be worthy of our attention.
The material is not unfamiliar to me, but I was jarred anew at the absurdity and the violence, that are contained in the two books. The Ten Commandments and commands to love God and neighbor are found in these writings, but they are not the central themes of the two books. The first portion of Leviticus lays out detailed instructions about the slaying and burning of animals to appease and please God. Not exactly a topic of current interest. If a sacrifice was properly executed, sins were forgiven and the odor of the burnt meat was pleasing to the nostrils of God. Other portions of Leviticus describe how priests practiced health care and what a woman must do to become “clean” after giving birth to a child. The last chapters are known as “The Holiness Code” and describe the details of the life that is acceptable to God. Blasphemy is out. Sabbath keeping is in. Permanent ownership of land is out. Keeping feast days is in. Slavery is in. Men lying with men is out. Adultery is out, as is incest. Loving your neighbor is in. Cloth woven with two different kinds of yarn is out. Tithing is demanded. Loaning money for interest is out. Eating pork is out. Deuteronomy has a different character. The book is a retelling of the basic Moses/Law story with an emphasis on the blessings of obedience to God’s law and the consequences of disobedience. The Ten Commandments are repeated and the details of the righteous life are spelled out. Some items are redundant to Leviticus. Obedience to God’s laws is a big concern, and long passages lay out the consequences of disobedience. In the 14th chapter the unbending nature of God’s law and the severity of punishment for disobedience are made plain. “If your brother, or your son, or your daughter, or your wife, or your friend, who is as your own soul, entices you by saying ‘let us go and serve other Gods,’ you shall not yield to him or listen to him, but you shall kill him. “You shall take the lead and the hand of all the people shall join you. You shall stone him to death because he sought to draw you away from the Lord your God.” This is dangerous material in the hands of a religious Fundamentalist. And another example: In the retelling of the story of the Israelites, the Deuteronomy writer reports that the conquering Israelites entered Palestine from the south, in obedience to the instructions of Jehovah God. They “captured all the cities and utterly destroyed them and all men, women, and children. We left none remaining.” This report of violent destruction is repeated and the violence was justified each time because they were taking land that had been given to them by God. Never mind that people had been living there for centuries. As I read about the strange rituals of Leviticus and the harsh, seemingly senseless injustice and violence of Deuteronomy, I reacted strongly. This does not describe the moral and ethical life that I embrace as a follower of Jesus from Nazareth. I am not alone in my protest. Micah was a prophet who was contemporary with the animal sacrifice system described in Leviticus. Micah was outraged. He wrote, “With what will I come before the Lord? Shall I come with burnt offerings? Shall I come with year old calves? Will the Lord be pleased with ten thousand rams? The Lord has shown people what is good and what he requires. Do justice! Love mercy! Walk humbly with your God!” Jeremiah and Isaiah also were protest prophets. They too were contemporary with people who sought moral comfort through ritual and ignored justice in favor of might. It is my understanding that Jesus was a prophet, who took up the mantle of Micah, Isaiah, and Jeremiah, and carried the protest tradition of the Bible in his own day. In 2009, I have become wary of saying “The Lord’s Prayer” too many times, of singing “The Star Spangled Banner” too many times, of reciting creeds and confessions of faith too many times, of reciting the Pledge of Allegiance too many times. I believe they deaden the very senses that are needed to make me a better Christian, a better American and a better contributor to a more just world. I cannot believe building a bigger, more effective military, that can lose fewer of us and kill more of them, is the answer to a safer world. What should I read next? Revelation? The Rev. Howard Bess is a retired American Baptist minister, who lives in Palmer, Alaska. His email address is [email protected]. To comment at Consortiumblog, click here. (To make a blog comment about this or other stories, you can use your normal e-mail address and password. Ignore the prompt for a Google account.) To comment to us by e-mail, click here. To donate so we can continue reporting and publishing stories like the one you just read, click here. |
|
RSS Feed
Home
Links
Contact Us
Books
Email
Printer friendly