President Trump’s loose talk demonizing some minorities clearly won him support among some disaffected whites but it may have unleashed the bigotry playing out in a number of anti-Semitic acts, says Lawrence Davidson.
By Lawrence Davidson
My local newspaper is the Philadelphia Inquirer, and when I looked at the front page (the part “above the fold”) for Feb. 28, it read: “A Rash of Anti-Semitism – ‘Something Bad is Happening in Our Country.’” The attending article went on to report on several instances of Jewish cemetery desecrations and 21 bomb threats made on Feb. 27 to synagogues and Jewish community centers. Nationwide, there have been 90 such threats in 30 states and Canada in 2017.
The quote that “something bad is happening” came from one of the neighbors who had come to offer help at a local desecrated cemetery. He is quite right. Yet the Inquirer article and others were only descriptive while quoting the predictable reactions of various politicians and community leaders. The coverage did not go into why we are getting this spate of incidents now, nor did it contextualize the incidents more broadly by noting that they were taking place within a country that, on average, suffers 44 homicides per day.
The FBI and local police departments are all out there investigating these anti-Semitic incidents. I would be very surprised if, as a result of their search for the culprits, they found them among the American Muslim community which has strongly condemned these incidents, or Palestinians and their supporters here in the U.S., who typically use non-violent tactics to express their resistance to Israeli/Zionist racism, or the broader immigrant community, which is typically law-abiding and, in any case, is now being harassed by those charged with “making America great again.” No, if you knee-jerk in those directions, you are probably mistaken.
So where should we look for the likely offenders of this latest outbreak of anti-Semitism? Well, there are a couple of possibilities. One is the disturbed individual who, for whatever motive, vents his anger in this fashion. This probably accounts for the St. Louis man recently arrested for making a relatively small number of these threats against Jewish sites. The other possibility is that these actions are expressions of the newly ascendant sense of power of white supremacists.
Many of these threatening calls turn out to be “unprecedented” in that they used “sophisticated voice masking technology.” They also warned of bombs made with specific types of explosives. Now, white supremacist organizations with military and security professionals among their members would, plausibly, have the technology and weapons experience used in these incidents. Of course, that does not prove they are responsible, but it does put them on what must be a rather short list of possibles.
In this regard, President Trump’s response to this affair is a curious one. In a recent press conference, he vehemently declared that “I am the least anti-Semitic person that you’ve ever seen in your entire life. [And also] the least racist person.” Then, later, he suggested that recent anti-Semitic acts were “false flag” operations coming from his “political opponents.” In other words, Trump, and his close advisers too, are suggesting that the culprits are “Democrats” who are trying to make the President and his supporters “look bad.”
Liberating Bad Actors
I don’t think that Donald Trump is playing games here. I think that he believes everything he says – convincing himself that his “false flag” theory is the truth even as he says it. It is part of a delusional pathology.
This means that he is incapable of understanding that, in the final analysis, he may well have triggered the present anti-Semitic acts. It is his threatening and demeaning rhetoric during the campaign and subsequently that has given license to potentially violent elements within American society.
Here is how law professor David Cohen, quoting an earlier source, explains what Trump is doing: he is using language “to incite random actors to carry out violent or terrorist acts that are statistically predictable but individually unpredictable.” The technical term for this behavior is “stochastic terrorism.” Stochastic refers to generating statistical probabilities.
One of the possible consequences of this sort of rhetoric is explained by Tara Culp-Ressler, senior editor of ThinkProgress: “In this scenario, a lone wolf terrorist wouldn’t be explicitly instructed to commit their crimes, but they would be encouraged by rhetoric that appears to normalize that type of activity.”
It is unlikely that Donald Trump realizes what he is doing in these terms. He probably stereotypes his own behavior as necessary and correct just as he stereotypes the behavior of those who disagree or oppose him as wrongheaded and personal (rather than principled). Most likely, he behaves as he does in an almost instinctual way. He is a born-and-bred bully.
Finally, if we are to probably contextualize the consequences of President Trump’s rhetoric, we must also note that it not only plays to “lone wolves” and white supremacists, but also resonates with longstanding themes of conservative Republicans and American Christian Fundamentalists. Both of these large groups espouse a white mono-culture wherein Jews, among many others, are outsiders. Trump, for all his anti-racist protestations, seems to draw these people to him and comfortably walk the same road as they do.
In the first chapter of Plato’s masterpiece The Republic, there appears a character named Thrasymachus. Socrates engages this character in a debate about the nature of justice. Thrasymachus argues that justice is ultimately whatever the stronger party says it is, and he tries to bully Socrates into agreeing with him. He is uninterested in Socrates’ opinion or the logic of his argument while intent on dominating the conversation. When Thrasymachus is unable to get his way he becomes sullen and rude.
Plato’s effort to construct an ideal state, governed by so-called “philosopher kings” – that is, people who, in Plato’s opinion, have the ability to accurately understand the world – can be understood as a reaction to a world that has become governed by the likes of Thrasymachus.
Donald Trump provides us with this same sort of challenge for he is our modern-day Thrasymachus: a self-centered bully uninterested in any other point of view but his own. In our case, such a man has indeed attained power and in doing so has also liberated the boorish element of the population who mimic his approach to the world. Thus it is you, Mr. President, who may well have set loose the anti-Semites.
Lawrence Davidson is a history professor at West Chester University in Pennsylvania. He is the author of Foreign Policy Inc.: Privatizing America’s National Interest; America’s Palestine: Popular and Official Perceptions from Balfour to Israeli Statehood; and Islamic Fundamentalism. He blogs at www.tothepointanalyses.com.