Jesus, a radical preacher who advocated for the poor, was crucified for turning over money tables at the Temple and other insurrectionary acts. His body was likely left to wild animals, but his chroniclers sought to glorify his ending with myths about a resurrection, as Rev. Howard Bess explains.
When Rev. Martin Luther King Jr. went to jail to focus national attention on the injustice of segregation, he was stung by criticism from Christian clergy who feared upsetting the status quo and urged “moderation,” prompting his historic rejoinder from the Birmingham jail, as Rev. Howard Bess recalls.
From the gospel accounts, Jesus was a fierce critic of the economic injustices of his day, demanding – within his Jewish tradition – a radical redistribution of wealth and a recommitment to Israelite teachings about caring for one another. That was his point about God’s kingdom “on earth,” writes Rev. Howard Bess.
The turning point of Jesus’s fateful week in Jerusalem was his protest at the Temple, which the Jewish priests saw as a challenge to their authority and which led to his trial and execution. But was this disruption violent or non-violent, a question posed by Reza Aslan in Zealot, a book reviewed by Rev. Howard Bess.