Many Christians claim a personal relationship with Jesus but show little regard for his commandments to serve the poor and love thy neighbor. Some conceal these contradictions by narrowing the definition of “neighbor,” as Rev. Howard Bess explains.
Recent historical discoveries about northern Palestine of two millennia ago reveal how radical Jesus’s message was, what risks he was asking his followers to take, and why he was arrested and crucified as an insurrectionist when he ventured south to Jerusalem, says Rev. Howard Bess.
Exclusive: The world seems on a headlong rush toward the abyss, with American neocons eager to escalate their “clash of civilizations” and religious fundamentalists of various stripes insisting their own ancient texts must be accepted as political prescriptions for the modern era, a crisis addressed by Robert Parry.
Since the Fourth Century A.D., Christian churches have sanctified nationalism and wars rather than insist on the non-violent teachings of Jesus, leaving many misguided Christians to explain later why they became implicated in war crimes, a predicament that Gary G. Kohls says is repeating again in modern America.
For years there has been a debate over not only who Jesus was but whether he existed. Historians remain split on many Jesus-related questions – and the issue is fraught with religious overtones – but Rev. Howard Bess believes enough is now known about Jesus to put him in context for his (and our) times.
More and more, the Republican Party is becoming a Christian fundamentalist movement with attacks on “secularism” and demands for school-run prayers for students, but many of these same politicos express shock when people in the Middle East turn to Islamic-oriented parties, Lawrence Davidson notes.
Though founded by a pacifist, Christianity has justified some of the most brutal slaughters in human history, from the wars of the late Roman Empire to the Crusades to the Inquisition to world wars to genocides against “heathens,” Muslims and Jews. Yet, Gary G. Kohls says the essence of Christianity can still be reclaimed.
Republicans are fond of throwing the charge “class warfare” at anyone who seeks to reverse the rapid division of modern society into haves and have-nots. But the ancient story of Cain and Abel is a cautionary tale about the violence that class stratification inevitably brings, writes Rev. Howard Bess.
It might seem odd to anyone who understands what Jesus taught that the U.S. presidential candidates who most stress their Christian devotion are often the same ones urging more wars. But this defiling of Jesus’s message of peace is not new, as Gary G. Kohls recalls from an inspiring moment in World War I.
The core crisis of Christianity is how could a religion based on the teachings of Jesus, who called for peace through love and generosity to the poor – and who disdained the rich – have grown so tolerant of war, greed and inequality. The Rev. Howard Bess traces this conundrum to the Church’s early days.