In the 1980s, the Reagan administration decried “liberation theology” as Marxist and quietly approved when right-wing regimes murdered priests and nuns. But new scholarship reveals that “liberation theology” was carrying forward the real-life demands of Jesus for social justice, as Rev. Howard Bess explains.
Biblical miracles about Jesus – the virgin birth, walking on water, the resurrection – have caused rationalists to dismiss his very existence as just an ancient myth. But there is another possibility, that a real historical figure emerged as a doomed but popular leader and his followers then padded the story, as Rev. Howard Bess explains.
If journalistic objectivity is applied honestly, it means that all people must have equal standing whether they’re “on our side” or not; outrage over human rights crimes can’t be selective. But Israeli journalist Amira Hass faced fierce attack when she said Palestinians had a right to resist, as Lawrence Davidson notes.
Christianity has two conflicting views of Jesus’s Crucifixion, that God sacrificed his Son to atone for mankind’s sins, or that Jesus demanded economic and political justice for the poor and was killed by Jerusalem’s power structure. The two interpretations lead in very different directions, as Rev. Howard Bess explains.
Rather than making serious efforts at peace settlements, President Obama is skating toward possible U.S. involvement in two more Middle Eastern wars, with Syria and Iran. And ex-Vice President Cheney has no regrets about the Iraq War. Such attitudes ignore a core principle of all major religions, writes Winslow Myers.
Liberation theology holds that Jesus was committed to making society address the needs of the poor, not just giving them charity. But traditional Church leaders condemn it as Marxism in Christian trappings and have sat back as rightist regimes tortured and killed priests and nuns, a history that now haunts Pope Francis.
Exclusive: In the 1970s, Father Jorge Bergoglio faced a moment of truth: Would he stand up to Argentina’s military neo-Nazis “disappearing” thousands including priests, or keep his mouth shut and his career on track? Like many other Church leaders, Pope Francis took the safe route, Robert Parry reports.
From the Archive: Jorge Bergoglio’s election to be Pope Francis has revived troubling questions about the Catholic Church’s role in the Argentine “dirty war” and other right-wing repression in Latin America of the 1970s and ’80s. But the history goes back to ties to the Nazis, as the late Georg Hodel wrote in 1999.
From the Archive: As Argentina’s Dirty War killed some 30,000 people, including 150 Catholic priests, dictator Jorge Rafael Videla kept up good relations with Jorge Bergoglio, now Pope Francis, who admits the Church should have done more given the horrors, as described by Marta Gurvich in 1998.
Exclusive: The U.S. “news” networks bubbled with excitement over the selection of Argentine Cardinal Jorge Bergoglio to be Pope Francis I. But there was silence on the obvious question that should be asked about any senior cleric from Argentina: What was Bergoglio doing during the “dirty war,” writes Robert Parry.