The Future of Egypt-Israel Peace

The Muslim Brotherhood’s victory in Egypt has stoked fear in some circles that Cairo might renege on its peace treaty with Israel. But another part of that reality is that Israel never fulfilled its commitment to withdraw from Palestinian land on the West Bank, notes ex-CIA analyst Paul R. Pillar.

By Paul R. Pillar

The outcome of the Egyptian presidential election has stimulated renewed hand-wringing over the future Egyptian posture toward Israel and the peace treaty between the two countries. What the winner of the election, Mohamed Morsi, has actually said on the subject does not seem to have reassured the hand-wringers.

The concerns, rooted in Islamophobia and stoked by innuendo associating the Egyptian Muslim Brotherhood with extremists of the Al Qaeda ilk(notwithstanding the Brotherhood and Al Qaeda being adversaries of each other, with drastically different philosophies and strategies) have involved an image of the Brotherhood somehow being innately and irretrievably hateful of Israel.

Egypt's President Mohamed Morsi

All of this disregards the main reason that not just Morsi or the Brotherhood but also most Egyptians who have any opinion about Israel are critical of it. That reason goes back to the origin and context of the Egyptian-Israeli treaty.

Its American midwife, Jimmy Carter, knew what were the biggest issues underlying the hostility between Israel and its Arab neighbors. His goal was not just an Egyptian-Israeli treaty but a comprehensive peace between Israel and its Arab neighbors.

He realized that this required a satisfaction of Palestinian national aspirations and a resolution of the problem of Israeli occupation of land on which the Palestinians lived, a situation that already was a decade old when Carter became president.

Part of Carter’s challenge was the reluctance of Arab leaders to risk getting a step ahead of their Arab brethren and being seen to make a separate peace with an adversary still occupying land inhabited by Arabs and seized by military conquest.

Even Jordan’s King Hussein, who among the frontline Arab leaders had the closest relations with the United States, was unwilling to be the first to take that gamble. It required the audacity of Anwar Sadat and the shock of his trip to Jerusalem to break the impasse.

Egypt’s weight as the most populous Arab state and one that had won its spurs in multiple rounds of fighting with Israel was a reason, along with Sadat’s boldness, for it to be the one to take that gamble. But even for Egypt, it was still a big risk.

Menachem Begin and the Israeli government saw advantage in separating Egypt from the other Arab states and dealing with it one-on-one. For Egypt any such separation was clearly a hazard and a net negative. It would be worth accepting only if it led the way to a broader peace that did involve the other Arabs.

Thus when Carter convened Begin and Sadat for a fortnight of intense bargaining at Camp David in 1978, that broader peace — and the key ingredient of it, a resolution of the Palestinian problem — was necessarily as important as any bilateral arrangement governing Egyptian-Israeli relations.

Two documents emerged from the bargaining, with equal standing. One of them provided a framework for the bilateral relationship, leading to the Egyptian-Israeli peace treaty signed the following year. The other document was “A Framework for Peace in the Middle East,” which provided for full Palestinian autonomy and a withdrawal of Israeli troops from Palestinian territory within five years. This and the peace treaty were all part of the same bargain.

Despite the inclusion of the framework document about the Palestinians, many Arabs outside Egypt and a good number inside it believed that Sadat had committed the sin of a separate peace and had been hoodwinked by Begin.

The largest of the frontline Arab states had been taken off the front line, with only an unenforceable promise about the future status of Palestinian land. (With occupying Israeli troops still in place 29 years after the projected five-year period, and hundreds of thousands of Israeli settlers later, who can say that such concerns about the Camp David accords were without foundation?)

Egypt paid a price in the form of regional ostracism. It was suspended from the Arab League for ten years, with the Arab League headquarters moved from Cairo to Tunis. Three years later, Sadat paid the ultimate price at the hands of Islamist extremists within the Egyptian military who thought he had sold out the Arab cause.

A big difference between then and now, of course, is that for the most recent ten years, the Arab League has been on record as accepting a comprehensive peace with Israel, provided that the old problem of Palestinian rights and Israeli occupation gets resolved.

This constitutes a sort of vindication of Sadat’s hope that his boldness would eventually lead the other Arabs to come along, and in this sense the ostracism and associated costs to Egypt are now in the past.

But for Egyptians, the willingness of the other Arabs to make peace is all the more reason there is no excuse for not fulfilling the bargain that was reached at Camp David. Egyptians believe that they have lived up to their side of the bargain but that Israel has not lived up to a very important part of its side.

If you want to understand why Egyptians, in or out of the Muslim Brotherhood, have negative things to say about Israel, you need look no farther than this history.

Paul R. Pillar, in his 28 years at the Central Intelligence Agency, rose to be one of the agency’s top analysts. He is now a visiting professor at Georgetown University for security studies. (This article first appeared as a blog post at The National Interest’s Web site. Reprinted with author’s permission.)

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7 comments on “The Future of Egypt-Israel Peace

  1. I didn’t know about the framework bit, thanks.

  2. rosemerry on said:

    Israel (and the USA) appear set against any peace with justice. The “Arab Peace Plan” offered in 2002 would have provided Israel with agreement for all the Arab nations and some other muslim lands eg Iran to normalise relations and have peace; it has not even been considered.

  3. Israel-Firster Jewish writer, Ben Birnbaum, has claimed that Egypt’s newly elected President Dr. Mohamed Morsi doesn’t believe in the 9/11 ‘official story’. Birnbaum writes for The Washington Times, Jewish Tablet magazine and several other Israeli propaganda media-outlets.

    “While condemning the 9/11 attack regardless of its doer, Mr. Morsi lambasted the US response to them, calling the Bush administration the world’s terrorist leader and accusing it of getting in line with Israeli occupation forces in aggression, injustice, encroaching lands and raping women,” wrote Birnbaum in The Washington Times, May 31, 2012. He also claimed that Abdel Moneim Aboul Fatouh, former member of Muslim Brotherhood who finished fourth in first round of presidential race – believes 9/11 was “part of a conspiracy”.

    I assume that Birnbaum is ignorant of the fact that it was American Jewish scholar, Dr. Noam Chomsky who called America “world’s greatest terrorist state” over two decades ago. Last week, Dr. Paul Craig Roberts, former Assistant Secretary of the Treasury for Economic Policy under President Ronald Reagan, called America “the greatest threat to life on earth that has ever existed“.

    http://rehmat1.com/2012/07/03/israel-lobby-egyptian-president-denies-911/

  4. Thank you for this article. It explains what the agreement consisted of, and that a withdrawal from the West Bank was agreed to by Israel. I am not surprised that they have never honored their agreements.

    When I was younger back in the 1970′s I actually believed that Israel wanted peace. After decades of stalling and stealing land, and after hearing the same tune from Israel for 40 years, it has become clear to me that my idealism and optimism were misplaced.

  5. Israelis can be found fighting Muslims all over the world – through wars and propaganda. For example, in Ethiopia, Israel’s anti-Muslim activities goes back to 1950s.

    http://rehmat1.com/2012/07/05/us-israel-war-against-ethiopian-muslims/

  6. David G on said:

    I believe this is not a well-supported interpretation of these events. Egypt did not make its separate peace because it was willing to take a gamble in the cause of resolving the problems in Palestine: it did so because it favored its own interests over that larger cause. The comprehensive peace “Framework” referred to here seems to me to have been a fig leaf to try to salve Carter and the Arab and Muslim world. It was not “part of the same bargain” as the treaty; the treaty is the bargain, and it did not oblige Israel to withdraw from any Palestinian territory.

    Mr. Pillar writes:
    “Despite the inclusion of the framework document about the Palestinians, many Arabs outside Egypt and a good number inside it believed that Sadat had committed the sin of a separate peace and had been hoodwinked by Begin.”

    I don’t know whether it was a “sin”, but I think people were right that Sadat had made the separate peace, and I doubt many felt he had been “hoodwinked”.

    The Egypt-Israel treaty should be seen for what it is, and evaluated on that basis. The Sinai was returned to Egypt as agreed. Also as agreed, the two states recognized each other, and made a formal peace, and the border has been successfully demilitarized ever since. The diplomatic and military aspect can be seen as benefiting both sides, but are reasonably understood mainly as the concessions Israel received in exchange for the Sinai. (Israel also got certain navigational rights for sea access to its city of Eilat.)

    The demilitarization of it’s Egyptian border has held for decades, and allowed Israel to deploy its military strength elsewhere. Thus the treaty can reasonably be seen to have helped Israel continue the Palestinian occupation in the face of internal and other external resistance, since Egypt took itself out of the picture.

    If the new democratic order in Egypt (very unclear so far that they have achieved that) wants to repudiate the treaty in the name of Palestinian rights, then they can do so. One can speculate on many possible consequences of such an action. However it would be incorrect to characterize that repudiation as a response to some Israeli violation of a “framework” whereby Israel had promised Egypt it would resolve the Palestinian issue as part of the Israel-Egypt peace agreement. It should be seen, if it happens, as a declaration by Egypt that the treaty, despite having worked well according to its own terms, was indeed a betrayal of the Palestinian cause, which was what those who have objected to any Arab state making a separate peace have always said.

  7. Jimbo on said:

    Whatever. Whoever. Fuck with Israel and get hurt.